Category Archives: Saints

Praying for the Saints

calledtoholinessAs we conclude this Hallowmastide Triduum, a time when we’ve prayed with and for the dead, I’ve been spending a lot of time thinking about the Communion of Saints, and the tripartite Church.

The earthly Church – called the Church Militant, is connected with two other assemblies: the Church Triumphant, and the Church Suffering. We on earth are Militant because we struggle against the evils of the archons in the world. The Church Triumphant consists of the liberated spirits in the Fullness (Pleroma), those blessed souls traditionally referred to as saints. Finally, the Church Suffering is made up of those souls and spirits who are neither in earthly embodiment, nor in the freedom of the Fullness, but in the purgatorial immaterial realms. Joined together, these three assemblies make up what is known as the Communion of Saints.

Today being All Souls’ Day, we devote the holy day particularly to praying for the dead. Yesterday, of course, we honored all the saints, both known and unknown. It occurred to me that while we often talk about praying to the saints – which in practice is really praying with the saints – we never talk much about praying for the saints.

This may strike some as strange – perhaps even wrong: praying for the saints. Why would saints need our prayers? As I often say, prayer is not bound by space and time. God applies our prayers exactly when and where they are needed. And so if we remember this, praying for the saints seems just as appropriate as praying for the dead – especially when you consider that some of the dead we may have prayed for today could actually be unrecognized saints who are not publicly known or venerated by the Church Militant.

By praying for the saints, our prayers may be strengthening the martyr 500 years ago, as he’s marched to his death for his faith. They may be providing grace to the young 3rd century consecrated virgin, whose pagan father wished to marry off for political and/or financial reasons. They may be offering courage the saint who, centuries ago, struggled with his faith or experienced a “dark night of the soul”. We never know how our prayers are used, but as three parts of One Church, we should all do our best to pray for each other. This is why, in my tradition, we hold annual Requiem Masses for the Holy Cathar Martyrs, as well as for the Holy Templar Martyrs. We pray for them, not only in whatever state of existence they may be in now, but also for their final moments of earthly life.

Hallowmastide, my favorite time of year, is perhaps the best time to emphasize the reality of the Communion of Saints. We are all part of the same Church – interior, invisible, secret, and universal; one, holy, catholic, and apostolic. It is important to pray for the departed, no matter who they are; and it is particularly important that just as we ask the saints to pray for us, we also have the piety and love to pray for them.

Blessed All Souls’ Day everyone!

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Hallowtide Triduum: Hallowe’en is Not the Devil’s Birthday

Evelyn_De_Morgan_-_Angel_of_DeathHallowtide is right around the corner, commencing with Hallowe’en on Saturday, All Saints’ Day on Sunday, and All Souls’ Day on Monday! As such, let’s take a look at the Hallowmas Triduum, beginning with the ever popular (and rather spooky) Hallowe’en.

Nowadays, many Christians (mainly of the fundamentalist/evangelical variety) view Hallowe’en as a satanic or pagan holiday, and encourage “Real True Christians” to avoid it altogether. And while it’s true that many of the secular customs associated with the holiday are rooted in European pagan and folk traditions, the truth is that Hallowe’en is just as firmly rooted in pious Christian tradition as any other holy day.

Hallowe’en” of course comes from “All Hallows’ Even” or “Eve”, which eventually got shortened to Hallow E’en. It is the eve of All Hallows’ Day, commencing at Vespers on the evening of October 31st. “Hallow” is an archaic English word meaning “holy” or “saint”, therefore it may also be called All Saints’ Eve. According to tradition, a day actually begins at sunset prior to the day we would recognize on the calendar. Major Holy Days (and Sundays) are assigned two Vespers offices — so, for example, Vespers I for Assumption Day would be prayed around sunset on August 14th, and Vespers II would be prayed at sunset on the 15th: both beginning and concluding the Holy Day. In the case of Hallowe’en, Christians would gather to pray in honor of the Saints, particularly for those who were not known or publically venerated by the Church with their own individual feast day. Prayers and Masses would continue into the next day, and even today, the Catholic Church recognizes the Solemnity of All Saints as a Holy Day of Obligation.

You might ask, how did All Saints’ Day end up on November 1? It was originally celebrated in honor of all the holy martyrs, known and unknown, on May 13. On this day, in 609 or 610 AD, Pope Boniface IV consecrated the Pantheon of Rome to the Blessed Virgin Mary and all martyrs, and ordered an anniversary of the dedication. All Saints Day was eventually moved to November 1 during the reign of Pope Gregory III (731-741) to celebrate the foundation of the an oratory of St. Peter’s for the relics “of the holy apostles and of all saints, martyrs, confessors, or all the just made perfect who are at rest throughout the world”, and the May 13th date feast suppressed.

This happened to fall on the Celtic holiday of Samhain (pronounced Sow-en), which had a similar theme to the Roman festival of Lemuria (when restless spirits were propitiated and the dead were honored), but the Celtic holiday was also a harvest festival. Even after conversion to Christianity, the Celtic customs remained popular. The belief that the dead could return on this night to haunt the living lead to the practice of carving jack-o-lanterns (originally out of turnips) and wearing costumes to trick the spirits into leaving the living alone. But the practice of praying still continued, both in Church and in the streets, and this is where the origin of trick-or-treating originated.

Christians would bake soul cakes in honor of the dead in Britain and Ireland throughout the Middle Ages, usually filled with allspice, nutmeg, cinnamon, ginger, raisins, or currants. Before baking, these were marked with the sign of the cross to signify that they were alms. Children, widows, and beggars would go out “soulling”, that is ritually begging for cakes door to door, and reciting prayers for the dead. Each cake given represented a prayer.

All these traditions were brought over to America by Irish immigrants, and thus Hallowe’en became a popular holiday in the U.S.

In traditions that do not recognize the Saints, All Saints’ Day is generally ignored. If it is celebrated, it often celebrates all Christians — the living and the dead. These traditions also generally do not believe the praying for the dead is efficaceous, and therefore the following Holy Day dedicated to All Souls gets tossed out.

While All Saints’ Day and its Eve are dedicated to all the saints, both known and unknown, All Souls’ Day on November 2nd is focused on praying for the departed. We pray for the repose of our loved ones: the friends, family, mentors, and clergy who have passed on but are never forgotten. We also pray for those forgotten souls who have no one to pray for them. We visit cemeteries, leaving flowers and candles; and, hopefully, we remember our own mortality so that we can make the best of our lives here on earth.

Yes, I personally love all things spooky, and it’s fun to dress up for Hallowe’en. But for me, and many Christians Gnostic or otherwise, this three-day period is an important triduum in which we the Church Militant have the opportunity to pray with and for the Church Triumphant and the Church Suffering. As I always like to say, prayer is not limited by space and time, and the prayers we say today may be assisting a martyr as they’re lead to their death centuries in the past, or aiding someone on their death bed who has no one to be with them as they depart from this world and on to the next. We may not know how God chooses to apply our prayers, but we can be confident that through His mercy, our prayers are always effacaceous!

At this Hallowmas Triduum, I’d ask you to do four things: honor your patron saint or saints; honor in particular all the unknown saints; pray for your departed loved ones; and most importantly, say a prayer for all the forgotten souls who have no one to pray for them. You may use the following prayer, or improvise your own:

O merciful God, take pity on those souls who have no particular friends and intercessors to recommend them to Thee, who, either through negligence or through length of time are forgotten by their friends and by all. Remember them, O Lord, and remember Thine own mercy, when others forget to appeal to it. Let not one soul ever be parted from Thee; may they find repose in the Eternal Fullness, and may light perpetual shine upon them. Amen.

(The artwork is “The Angel of Death” by Evelyn De Morgan)

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Little Office of the Blessed Sophia

Little Office of the Blessed Sophia

If any of you are on Facebook, here’s the official Facebook page (because everything needs a Facebook page!) for The Little Office of the Blessed Sophia. Feel free to like it and share it, and check back often for updates. The Little Office should, God willing, be released this month. I also hope to make the page a place to share biographies of the saints commemorated in the Office, as well as various other Gnostic topics of interest.

https://www.facebook.com/LittleOfficeOfTheBlessedSophia

In imitation of the Divine Office and the Little Office of the Blessed Virgin Mary, this book of hours contains a daily cycle of prayer specifically for Gnostics, in honor of the Most Holy Sophia. Centered around the Odes of Solomon, rather than the Psalms of David, the five offices in this book also include various other prayers, canticles, hymns, and readings from scripture. Additionally, there are commemorations for over 100 feast days of saints, along with other major holy days. It’s my hope that this book will be something others can carry with them, and that it will aid them in their prayer lives.

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Martyrdom of St. John the Baptist

 

Chaplet of St. John the Baptist

John_baptist_angel_of_desert

Today, being the commemoration of the Beheading of St. John the Baptist, I thought it would be appropriate to share his chaplet. Little has been changed to this Catholic chaplet; however, as St. John is a particularly important figure to Gnostics – especially the Mandaeans – I thought this might be a good devotion for today.

The Chaplet of St. John the Baptist consists of 7 groups of 5 beads, with a larger bead separating each group. Hanging from this circle are 3 beads, and a St. John medal, usually depicting the Baptism of Christ in the Jordan.

1. On the medal, say:

℣. Incline unto my aid, O God;
℟. O Lord, make hast to help me.

℣. Glory be to the Father, and to the Son, and to the Holy Spirit.
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.

2. On the first 3 beads after the medal, say:

I. “Comfort ye, comfort ye my people, saith your God.” (Isaiah 40:1)
II. “The voice of him that crieth in the wilderness: Prepare ye the way of the Lord.” (Isaiah 40:3)
III. “Behold, I will send you Elijah the prophet before the coming of the great day of the Lord: and he shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers.” (Malachi 4:5-6)

3. On the central medal, pray the Benedictus (Luke 1:68-79):

Blessed be the Lord God of Israel: for he hath come to His people and set them free;
And hath raised up a mighty salvation for us: in the house of His servant David;
As He spake by the mouth of His holy Prophets: which have been since the world began;
That we should be saved from our enemies: and from the hand of all that hate us.
To perform the mercy promised to our forefathers: and to remember His holy Covenant;
To perform the oath which He swore to our forefather Abraham: that He would give us;
That we being delivered out of the hand of our enemies: might serve Him without fear;
In holiness and righteousness before Him: all the days of our life.
And thou, Child, shalt be called the Prophet of the Most High:
for thou shalt go before the face of the Lord to prepare His ways;
To give knowledge of salvation unto His people: for the forgiveness of their sins,
Through the tender mercy of our God: whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death:
and to guide our feet into the way of peace.

4. The First Mystery is announced (see below), followed by the Our Father:

Our Father, Who art in Heaven, hallowed be Thy name; Thy Kingdom come, Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

5. For each group of five beads, say:

I. “Repent ye, for the Kingdom of Heaven is at hand!” (Matthew 3:2)

II. “There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but He shall baptize you with the Holy Spirit and with fire.” (Mark 1:7-8)

III. “Behold, the Lamb of God who taketh away the sins of the world!” (John 1:29)

IV. “He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. (John 3:29)

V. “He must increase; I must decrease.” (John 3:30)

6. Repeat steps 4 and 5 for each of the Mysteries.

7. Back on the central medal, say the closing prayer:

O Lord Christ, whose way was prepared by St. John the Baptist, grant that through his intercession, our hearts may be prepared for Thee. May he teach us to rejoice in Thy presence, and guide us to true repentance and humility, that we may become Thy true friends and disciples. Grant that we, like St. John, may be faithful witnesses to Thee and share Thy glory forever in the Fullness. Amen.

Mysteries of the Chaplet of St. John the Baptist

1. The Visitation: “And Elizabeth spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.” (Luke 1:42-44)

2. The Birth of John the Baptist: “Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. (Luke 1:57-58)

3. The Preaching of John: “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world.” (John 1:6-9)

4. The Baptism of Jesus in the Jordan: “Then John gave this testimony: ‘I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me: The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’” (John 1:32-33)

5. St. John Sends the First Disciples to Jesus: “When the men were come unto him, they said, ‘John Baptist hath sent us unto Thee, saying, Art Thou He that should come, or look we for another?” (Luke 7:20)

6. The Temptation of St. John the Baptist: “Jesus began to say unto the multitudes concerning John, ‘What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? Yea, I say unto you, and more than a prophet. For this is he, of whom it is written: Behold, I send my messenger before Thy face, which shall prepare Thy way before Thee.’” (Matthew 11:7-10)

7. The Martyrdom of St. John the Baptist: “And Salome came in straightway with haste unto the king, and asked, saying, ‘I will that thou give me by and by in a charger the head of John the Baptist.’ And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison.” (Mark 6:25-26)

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Blessing of the Wine of St. John

ImageSt. John the Apostle is the disciple “whom Jesus loved”.  It is an old custom to drink of “St. John’s Love” by blessing wine on his feast day, December 27th.  According to legend St. John drank a glass of poisoned wine without suffering harm because he had blessed it before he drank. The wine is also a symbol of the great love of Christ that filled St. John’s heart with loyalty, courage, and enthusiasm for his Master; he alone of all the apostles was privileged to rest his head upon the breast of Christ and hear the beat of His heart.  As we drink this wine, may we too open our ears to the heart of the Logos, the beat of which resounds throughout the universe.

 St. John’s wine, blessed by a priest or sprinkled with holy water by the father of the family, is served with the main meal. In Europe, even the children receive a little sip of it after the main course of the dinner. The wine is then poured into glasses and passed around to the family and guests. As each glass is given, the leader says:  “I drink thee the love of St. John.”

The response to this is:  “I thank thee for the love of St. John.”

To begin the wine blessing, start by reciting Psalm 22 (23), followed by the Our Father and versicles.

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures:
He leadeth me beside the still waters.
He restoreth my soul:
He leadeth me in the paths of righteousness for His name’s sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for Thou art with me;
Thy rod and Thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies:
Thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord for ever.

℣.  Glory be to the Father, and to the Son, and to the Holy Spirit.
℟.  As it was in the beginning, is now, and ever shall be, world without end.  Amen.

Our Father, etc.

℣.  Our help is in the name of the Lord.
℟.  Who hath made heaven and earth.
℣.  The Lord be with you.
℟.  And with thy spirit.

Then the leader says the following prayer over the wine:

Let us pray.  Graciously bless and sanctify, O Lord God, this wine with Thy right hand, and grant that by the merits of Saint John, Apostle and Evangelist, all who believe in Thee and partake of this wine may be blessed and protected. And as Saint John drank poison from a cup and was unharmed, so may all those who this day drink of this cup in his honor be preserved from all poisoning and from any harms whatever, and as they offer themselves to Thee in body and soul, may they be free from every fault. Through Christ our Lord.  ℟.  Amen.

Then the leader says:

 Bless +, O Lord, this drink which Thou hast created, that it may be a salutary remedy for all who partake of it, and grant that all who taste of it may, by invoking Thy holy name, receive health of both body and soul. Through Christ our Lord.  ℟.  Amen

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Commemoration of Giordano Bruno

On 17 February 1600, Giordano Bruno was burned at the stake during the Roman Catholic Inquisition, on charges of heresy.  He was found guilty of pantheism, a belief in the plurality of worlds, metempsychosis, and various other theories and beliefs considered contrary to the Catholic faith.  He, among many “heretics” persecuted by the exoteric church throughout history, kept the flame of the Gnosis alive by always seeking the Truth.  In honor of his most unfortunate death, here are some quotes from his writings, for your meditation on this somber day.

“Time is the father of truth, its mother is our mind.” –The Ash Wednesday Supper (1584)

“It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.” -quoted in Life and Teachings of Giordano Bruno (1913)

“The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.” -quoted in Life and Teachings of Giordano Bruno, (1913)

“They dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.” –On the Infinite Universe and Worlds (1584)

“God is infinite, so His universe must be too. Thus is the excellence of God magnified and the greatness of His kingdom made manifest; He is glorified not in one, but in countless suns; not in a single earth, a single world, but in a thousand thousand, I say in an infinity of worlds.” –On the Infinite Universe and Worlds (1584)

“We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.” –Cause, Principle, and Unity (1584)

“I cleave the heavens and soar to the infinite.
And while I rise from my own globe to others
And penetrate ever further through the eternal field,
That which others saw from afar, I leave far behind me.”
On the Infinite Universe and Worlds (1584)

“Unless you make yourself equal to God, you cannot understand God: for the like is not intelligible save to the like. Make yourself grow to a greatness beyond measure, by a bound free yourself from the body; raise yourself above all time, become Eternity; then you will understand God. Believe that nothing is impossible for you, think yourself immortal and capable of understanding all, all arts, all sciences, the nature of every living being. Mount higher than the highest height; descend lower than the lowest depth. Draw into yourself all sensations of everything created, fire and water, dry and moist, imagining that you are everywhere, on earth, in the sea, in the sky, that you are not yet born, in the maternal womb, adolescent, old, dead, beyond death. If you embrace in your thought all things at once, times, places, substances, qualities, quantities, you may understand God. ” -quoted in Giordano Bruno and the Hermetic Tradition (1999)

“All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.” –Cause, Principle, and Unity (1584)

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